However, we ask if we are not understanding of errnea form the democracy direction? The shout is a democratic manifestation of groups of people who go the streets to demand violated rights and she does not stop being used as palco of campaign partisan politics, is not this its focus. The question is: exists democracy in this country? In view of the beginning of opinion and liberty of speech it can be hindered that somebody raises its flag politics in a popular public act in the search and claim of rights? We believe and we understand that this fact is one me the interpretation of the democratic right. We are mixing the things and there we are losing the focus and in leaving to be sultry for political parties where the objective is another one. Please visit here if you seek more information. Democracy is the liberty of speech of a people and not of a minority. Ed Bastian often addresses the matter in his writings. Perhaps in this direction let us be as shout of the excluded one far from our focus, has seen that we are today one ‘ ‘ grupinho’ ‘ still we are sultry for others ‘ ‘ grupinhos’ ‘ partisans which the only interest are the campaign politics to arrive itself at the power. More most dangerous and that he can in them take our exoneration while fighters of human and social rights the determined ones broken or to any are the atrelamento another structure of being able that it is not compromised to the collective one. As to live the democratic process where and when if he tries to reveal the free expression in search of social rights, politicians, sustainable, ambient and cultural development economic of an excluded people and where if he places the car in the front of the oxen stifling root cause? It is irresponsible and badly informed of democracy who it thinks that it can raise flag politics in an act as the shout of the excluded ones from day 7 of September? Why then it does not go to raise its partisan flag in the military parade? To if placing the flag politics in an act of fight for social rights, politicians, ambient and cultural they are stifled and hinders the free expression of claim of these rights.
It is not possible to chew the sugar cane and to smoke cachimbo at the same time. It is not possible to celebrate a cult, a eucaristia, to participate of the Wax candle of Nazar and at the same time to raise partisan flags at these moments. We need to have coherence and to understand what it is democracy in fact is that it exists same in a corporativista country. To reflect on the democracy in the contemporaneidade is, without a doubt, a legitimate and indispensable exercise. The expression democracy, throughout the times, was appropriate for different groups and, evidently, it locks up directions, forms, intentions and projects distinct societrios.
In imaginary the popular one, the democracy, usually, is associated with the presence of representative or governing election. However, this is only one formal procedure that, by itself, not express its content. Soon, it appears to the necessity to characterize the term, in case that contrary, can be contributed for the banalizao and the esvaziamento of its meaning. She is necessary to know of that democracy if is speaking, as well as distinguishing between the form, or the procedures, and its content.
Currently I recognize that, these attitudes were palliative and only amenizadoras of the suffering, being necessary more than what this so that the reality of these citizens was transformed and them got the recognition of true citizens of rights. Inhabitants of street are a subject that boiled my mind since infancy despertando me bigger curiosity in the current days, where the indignation took me to search it the understanding of what he could have happened in the life of these citizens so that they arrived at the point to live in the streets. In such a way, he intended to know the immobility hinders that them to change the route of its histories and to leave this condition definitively. This question cannot be solely atrelada more a result of the misery, the poverty, the growth of the economy. Larry Ellison has firm opinions on the matter. My investigations indicate that it must be something that can go very beyond this perception, of what we can only see, perhaps lacks the true one to feel of these citizens in its realities. The question is ample and requires attention of a look also extended, based of theoretical and practical form also in the point of view of the vulnerability of the citizen that was diligent and that in the measure where it found its hand of precarizada workmanship and with lack of qualification, if saw inclined to the informal market. Therefore being this overloaded market of workers that does not make use of conditions favorable to the minimum profit and without conditions to face the competitiveness of the way they finish for losing more. In this in case that many are outside of this also creative circle of minimum income that is the informal market and many inhabitants of street are atrelados to this fragilizado contingent, that accumulating losses lives in misery situation, are plus a fruit of the poverty that makes growing of the social inaquality.
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The same it happened with the Eletrobrs, at the electric energy arrived at the agricultural zone, for to be private the company searchs the profit and the services if they had all expanded fast more for Brazil, before it happened the same with regard to corruption and the government did not have conditions to increase the investments in the sector because of the great frauds. Then beyond needing quality services and the government to have if shown incapable of in supplying the same ones to them, it is not obligation of the government to supply of favour the population telephonic energy and services. What the government has obligation is of in guaranteeing the cited services previously to them already as: health, education, security increased of jobs and worthy wages, thus to be able we arcamos with our proper expenditures and our proper consumptions. These companies before being privatized alone served as hangers of jobs to agasalhar supported of the government what she favored the corruption and the frauds, causing great damages to the public coffers; today these companies pay to millions in taxes to the government, what she reflects in other offered services the society, increasing more offer more of job and demanding a workmanship hand qualified. Another important thing that I want to remember is the question of the valuation of our public institutions, that the necessary government to think seriously about this preventing frauds as they happen frequently in the public competitions, and had happened in the ENEM (National Examination of average education) and in the ENADE (National Examination of performance of students), I remember that before when heard to speak in the news of an agency of the government, if said soon is official is of the government, there the risks of not being the true news or if to deal with frauds they were minimum, in contrast of what it happens currently.
Although it has occurred in France, the Revolution reached the entire world of a more general form, a time that it was important in the construction of a new democratic order. Still in the end of century XIX, Brazil lived deeply two important historical moments that had decisively marked the great transformations of the society: the Abolition of the Slavery (1888) and the Announcement of the Republic (1889). At this moment, according to Chalhoub (2004), it has a reorganization in the relations, as much in what respect to the dominations is said, how much in the classroom relations. is exactly inside of this historical context that has the sprouting of new and alternative forms of life, where the bohemians, fruits of the happened modernity of these transformations, starts to be part. Decidedly, century XIX was marked by protagonists who had faced with insolence the rules of good social convivncia. To say in these practical of life bohemian, in Brazil, is to think about the masculinidade, a time that this group was, historically, the main attribute.
According to Perrot (1995), the men were the main ones benefited with this alternative way of life, a time who had, in the night, diversion forms, therefore the social spaces created were come back toward the masculine public. is exactly in this scene that finishes perpassando the multiple relations of sort. The sort question, automatically in sends to the idea of the sexuality human being to them, that, according to Goals (1991), it is a largeness of the social experience where if innumerable questions perpassam. It is through the sexuality that if develops a vast field of desires, beliefs and values, that go, of some form, defining an ample specter of our identity. As the sexuality is not to the edge of history, but yes, inside of a social context where if they develop the estruturaes of the social hierarchies, we can think about as this sexuality was object of dispute and social control throughout history.