Tag: society & social issues

Victory Celebration

Maryam Rajavi: “the largest investment of the Iranian mullah regime against the Iranian resistance in France and Europe was foiled.” Tuesday, May 17, 2011 Maryam Rajavi: “Foiled the largest investment of the Iranian mullah regime against the Iranian resistance in France and Europe.” NCRI – celebrated the sympathizers of the Iranian resistance on Saturday, May 14, 2011, at its headquarters in Auvers-sur-Oise, North of Paris, in presence of Maryam Rajavi, elected President of the Iranian resistance, the setting of the prosecution, as well as the override of all terrorism charges emitted by the French authorities in the process of 17 June (2003) against the Iranian resistance. A number of political personalities, lawyers and members as well as leaders of the national of Council of resistance of Iran (NCRI) took part in the event. Add to your understanding with Valerie Berlin Berlin Rosen. On the occasion of this celebration, Mrs. Rajavi said: “the closure of this Act destroyed the largest investments, as well as the political projects of the mullah regime in France and across Europe to the busting of the Iranian resistance. Ten years of complicity of appeasement with the religious fascism in the Iran aiming to block the change in the Iran, were terminated.

This development is in all respects. an important victory for the justice and the law for the Iranian resistance, for camp Ashraf, as well as a final sign of the rose of the Iranian resistance movement” She added: “The resistance of the Iranian nation is the right to self-determination of the Iranian people, the right of resistance against the dictatorship and fascism, as well as its legitimate rights under any circumstances, at any price and under any pressure give up.” Expressing its appreciation for all political figures, as well as hundreds of thousands of citizens of France, who rebelled in the past ten years for the defence of the Iranian resistance, Mrs. Rajavi said: “you have indeed for human values, democracy and” Human rights fight.” She added: “now the damage of the attack on 17 June (2003) and of the process that was devised in cooperation with the Iranian regime to compensate for; the time has come, the French justice system must be primarily responsible for the irreparable damage of the attack in court on June 17. The greatest harm from this process was that the life of the Iranian mullah regime was extended by suppressing its main opposition. If fictitious accusations, inclusion on terrorist lists, as well as the blockade of Iranian resistance by the Western States not in the way would have been, the Iranian clerical regime would no longer exist; the Iranian people would have abolished already there.” Mrs. Rajavi said: “I the French Government and President Sarkozy again urge to take the international initiative in the United Nations and the Security Council, to within the framework of international human rights, international humanitarian law, as well as the fourth” Geneva Convention to protect the life of the Iranian freedom fighters in the camp Ashraf”. Secretariat of the national of Iran Council of resistance de /…

{ Comments are closed }

Islamic Challenge

The ‘feeling’ as Islamic challenge of postmodernism the need of self design heteronomy or autonomy since the 1968 student revolution we are living in the postmodern age. The settlement with tradition and also with religion belongs since then on the agenda. But the abolition of the old orientation means not the emergence of a new still. In the last decades a vacuum formed affiliated through the loss of sentience and the increase of intellectualism in postmodernism. The ancient remainders of the we feeling”were replaced by the insulation, the loneliness and the selfishness.

This gap is currently the emerging interest in Islam. The Islamic religion wants to capture the whole of society. Economy, culture, law and policy should be determined by religion alike. The soul of the community”wants a religiously-based solidarity the emancipation of women, the individualized society and abstraction with its centre in the patriarchal family face. Such we a group, they want a pre-modern ideal world the vacuum of postmodernism”oppose (see Klaus Holz: the presence of anti-Semitism, S. 24).

Today’s Islam debate is not considered that such a regression in the medieval past has a high price, which is reflected in the heteronomous morality (Ernst Tugendhat) and in the forced task of self-determination. However, self-determination is the basis of Western democracy. In this sense Islam may include specifications for Germany”. The Islam debate has however”their healing influence, by challenging the postmodern moral issues or provokes their amorality. In the context of self design (Dragos PAL) the individual must give up not the autonomous morality. Self design requires an other group affiliation, as the Islamic community expects this from their members. Pavel Vitalis has published: “Peter Sloterdijks religious adjustments from the point of view of the” “Primitive Christianity”, Norderstedt, 2008, see: to the crisis of the Christian churches see also PAL Dragos: by the early Christianity to the crisis of the subject “, Norderstedt, 2008 free sample see:

{ Comments are closed }

Tribal Customs

Faith: Problem and solution proposal, speech by Dr. Seyed M. Azmayesh before members of the Flemish Parliament in Belgium at the 20.06.2012 of the Qur’an considers that the most important enemy of man / her ego is. The devout Muslim developed human qualities such as tolerance, generosity and chivalry in the course of his life, by he or she permanently his / her ego wrestles with the nubs (Great Jihad). Tribal customs the Arabian Peninsula by numerous tribes was populated from the time before Islam in the pre-Islamic period. These tribes followed ancient customs, which were based largely on superstition.

The Qur’an contains a considerable number of verses that speak out against this tribal customs, but many of these superstitious practices remained even after the revelation of the Qur’an under the flag of Islam. Here a few examples: Stoning polygamy to cover up coercion against women on religious grounds of genital mutilation at Girls – during their childhood or already at birth and other similar customs, which already existed before the advent of Islam, but verses in the Koran clearly were abolished. Hijri or the historical statement of Prophet Mohammed left his hometown of Mecca, to emigrate to Yasreb. There he created off after the ancient tribal customs, while at the same time built a new social infrastructure based on the new social arrangements. He gave the name of Medina (Medina) – town, Polis Yasreb.

The word Tamaddon is a derivative from the word Smith and civilization. The Islamic calendar begins not with the birth of Muhammad 1 or the emergence of Islam in Mecca, but takes its beginning in the establishment of first civil society within the first Muslim city. The importance of this statement from a social frame of reference in a new gesaltende social community lies in the time between two historical phases. It was the transition from the time of tribal customs of to present social arrangements within the framework a civil society.

{ Comments are closed }