Soon after the permission to the row the African religions start to show its face. However, the historiogrficos registers only appear from the relations of its fidiciary offices establish with the religion of the Portuguese colonizador. (LIGIRO, 1993, P. 23) Ahead of what she was displayed above, our captive could certainly live deeply the African culture, through the religiosidade, as many blacks made when associating the saints catholics to orixs. Isaura, for having privileges in analogy to the other captives, certainly could live deeply a little of the culture of its mother without as many impediments. However, to accept the culture afro would be for our slave to move away from the privileges and advantages, for specifically not possessing something marcante that it sends the African people, in this case the culture.
– Pods to say what to want Rose; but I know well, that in the room or the kitchen I am not more than what a slave as you. Also you must yourself to remember, that if today you find yourself here, tomorrow knows God where you will be. Let us work that it is our obligation. Let us leave of these colloquies that do not have favour none. At this moment the one strokes of a bell hear sineta; they were three for four hours of the afternoon; sineta called the slaves it supper. The slaves suspend its works and arise themselves; Isaura, however is not moved, and continues to weave.
– Then? – escarninho says to it Pink with its air, – you do not hear Isaura? they are hours; we go to the beans. – Not, Rose; they leave me to be here; I do not have hunger none. I am advancing my task, that I began very late. (GUIMARES, 2008, p.53) 2,4 Personificaes of slaves literarily. In this romance, we have as black personages and afro-descendants, the Isaura principle and with lesser participation Rosa and Andres.